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Mike Perry
The End of Imagination

Mike Perry
The End of Imagination

“The desert shook,” the Government of India informed us (its people).

“The whole mountain turned white,” the Government of Pakistan replied.

By afternoon the wind had fallen silent over Pokhran. At 3.45pm the timer detonated the three devices. Around 200 to 300 metres deep in the earth, the heat generated was equivalent to a million degrees centigrade – as hot as temperatures on the sun. Instantly, rocks weighing around a thousand tons, a mini mountain underground, vaporized… shockwaves from the blast began to lift a mound of earth the size of a football field by several metres. One scientist on seeing it said, “I can now believe stories of Lord Krishna lifting a hill.” – India Today.¹

May 1998. It’ll go down in history books, provided, of course, we have history books to go down in. Provided, of course, we have a future. There’s nothing new or original left to be said about nuclear weapons. There can be nothing more humiliating for a writer of fiction to have to do more than restate a case that has, over the years, already been made by other people in other parts of the world, and made passionately, eloquently and knowledgeably.

I’m prepared to grovel. To humiliate myself abjectly, because, in the circumstances, silence would be indefensible. So those of you who are willing: let’s pick our parts, put on these discarded costumes and speak our second – hand lines in this sad second – hand play. But let’s not forget that the stakes we’re playing for are huge. Our fatigue and our shame could mean the end of us. The end of our children and our children’s children. Of everything we love. We have to reach within ourselves and find the strength to think. To fight.

Once again we are pitifully behind the times – not just scientifically and technologically (ignore the hollow claims), but more pertinently in our ability to grasp the true nature of nuclear weapons. Our Comprehension of the Horror Department is hopelessly obsolete. Here we are, all of us in India and in Pakistan, discussing the finer points of politics and foreign policy, behaving for all the world as though our governments have just devised a newer, bigger bomb, a sort of immense hand grenade with which they will annihilate the enemy (each other) and protect us from all harm. How desperately we want to believe that. What wonderful, willing, well – behaved, gullible subjects we have turned out to be. The rest of humanity (yes, yes. I know, I know, but let’s ignore Them for the moment: They forfeited their votes a long time ago), the rest of the rest of humanity may not forgive us, but then the rest of humanity, depending on who fashions its views, may not know what a tired, dejected, heartbroken people we are. Perhaps it doesn’t realize how urgently we need a miracle. How deeply we yearn for magic.

If only, if only, nuclear war was just another kind of war. If only it was about the usual things – nations and territories, gods and histories. If only those of us who dread it were just worthless moral cowards who are not prepared to die in defence of our beliefs. If only nuclear war was the kind of war in which countries battle countries and men battle men. But it isn’t. If there is a nuclear war, our foes will not be China or America or even each other. Our foe will be the earth herself. The very elements – the sky, the air, the land, the wind and water – will all turn against us. Their wrath will be terrible.

Our cities and forests, our fields and villages will burn for days. Rivers will turn to poison. The air will become fire. The wind will spread the flames. When everything there is to burn has burned and the fires die, smoke will rise and shut out the sun. The earth will be enveloped in darkness. There will be no day. Only interminable night. Temperatures will drop to far below freezing and nuclear winter will set in. Water will turn into toxic ice. Radioactive fallout will seep through the earth and contaminate groundwater. Most living things, animal and vegetable, fish and fowl, will die. Only rats and cockroaches will breed and multiply and compete with foraging, relict humans for what little food there is.

What shall we do then, those of us who are still alive? Burned and blind and bald and ill, carrying the cancerous carcasses of our children in our arms, where shall we go? What shall we eat? What shall we drink? What shall we breathe?

The Head of the Health, Environment and Safety Group of the Bhabha Atomic Research Centre in Bombay has a plan. He declared in an interview that India could survive nuclear war.² His advice is that if there is a nuclear war, we should adopt the same safety measures like the ones scientists recommend in the event of accidents at nuclear plants.

Take iodine pills, he suggests. And other steps such as remaining indoors, consuming only stored water and food and avoiding milk. Infants should be given powdered milk. “People in the danger zone should immediately go to the ground floor and if possible to the basement.”

What do you do with these levels of lunacy? What do you do if you’re trapped in an asylum and the doctors are all dangerously deranged?

Ignore it, it’s just a novelist’s naivete, they’ll tell you, Doomsday Prophet hyperbole. It’ll never come to that. There will be no war. Nuclear weapons are about peace, not war. ‘Deterrence’ is the buzzword of the people who like to think of themselves as hawks. (Nice birds, those. Cool. Stylish. Predatory. Pity there won’t be many of them around after the war. Extinction is a word we must try and get used to.) Deterrence is an old thesis that has been resurrected and is being recycled with added local flavour. The Theory of Deterrence cornered the credit for having prevented the Cold War from turning into a Third World War. The only immutable fact about the Third World War is that if there’s going to be one, it will be fought after the Second World War. In other words, we still have time. And perhaps the pun (the Third World War) is prescient. True, the Cold War is over, but let’s not be hoodwinked by the ten-year lull in nuclear posturing. It was just a cruel joke. It was only in remission. It wasn’t cured. It proves no theories. After all, what is ten years in the history of the world? Here it is again, the disease. More widespread and less amenable to any sort of treatment than ever. No, the Theory of Deterrence has some fundamental flaws.

Flaw Number One is that it presumes a complete, sophisticated understanding of the psychology of your enemy. It assumes that what deters you (the fear of annihilation) will deter them. What about those who are not deterred by that? The suicide – bomber psyche – the ‘We’ll take you with us’ school – is that an outlandish thought?

In any case, who’s the ‘you’ and who’s ‘the enemy’? Both are only governments. Governments change. They wear masks within masks. They moult and reinvent themselves all the time. The one we have at the moment, for instance, does not even have enough seats to last a full term in office but demands that we trust it to do pirouettes and party tricks with nuclear bombs even as it scrabbles around for a foothold to maintain a simple majority in Parliament.

Flaw Number Two is that Deterrence is premised on fear. But fear is premised on knowledge. On an understanding of the true extent and scale of the devastation that nuclear war will wreak. It is not some inherent, mystical attribute of nuclear bombs that they automatically inspire thoughts of peace. On the contrary, it is the endless, tireless, confrontational work of people who have had the courage to openly denounce them: their marches and demonstrations, their films, their outrage – that is what has averted, or perhaps only postponed, nuclear war. Deterrence will not and cannot work given the levels of ignorance and illiteracy that hang over our two countries like dense, impenetrable veils. (Witness the VHP wanting to distribute radioactive sand from the Pokhran desert as prasad all across India. A cancer yatra?) The Theory of Deterrence is nothing but a perilous joke in a world where iodine pills are prescribed as a prophylactic for nuclear irradiation.

India and Pakistan have nuclear bombs now and feel entirely justified in having them. Soon others will too. Iran, Iraq, Saudi Arabia, Norway, Nepal (I’m trying to be eclectic here), Denmark, Germany, Bhutan, Mexico, Lebanon, Sri Lanka, Burma, Bosnia, Singapore, North Korea, Sweden, South Korea, Vietnam, Cuba, Afghanistan, Uzbekistan… And why not? Every country in the world has a special case to make. Everybody has borders and beliefs. And when all our larders are bursting with shiny bombs and our bellies are empty (deterrence is an exorbitant beast), we can trade bombs for food. And when nuclear technology goes on the market, when it gets truly competitive and prices fall, not just governments but anyone who can afford it, can have their own private arsenal – businessmen, terrorists, perhaps even the occasional rich writer (like myself). Our planet will bristle with beautiful missiles. There will be a new world order. The dictatorship of the pro-nuke elite. We can get our kicks by threatening each other. It’ll be like bungee – jumping when you can’t rely on the bungee cord or playing Russian roulette all day long. An additional perk will be the thrill of Not Knowing What to Believe. We can be victims of the predatory imagination of every green – card – seeking charlatan who surfaces in the West with concocted stories of imminent missile attacks. We can delight at the prospect of being held to ransom by every petty trouble – maker and rumour – monger, the more the merrier, if truth be told, anything for an excuse to make more bombs. So you see, even without a war, we have a lot to look forward to.

But let us pause to give credit where it’s due. Whom must we thank for all this?

The Men who made it happen. The Master of the Universe. Ladies and gentlemen, the United States of America! Come up here folks, stand up and take a bow. Thank you for doing this to the world. Thank you for making a difference. Thank you for showing us the way. Thank you for altering the very meaning of life.

From now on it is not dying we must fear, but living.

It is such supreme folly to believe that nuclear weapons are deadly only if they’re used. The fact that they exist at all, their very presence in our lives, will wreak more havoc than we can begin to fathom. Nuclear weapons pervade our thinking. Control our behaviour. Administer our societies. Inform our dreams. They bury themselves like meat hooks deep in the base of our brains. They are purveyors of madness. They are the ultimate colonizer. Whiter than any white man who ever lived. The very heart of whiteness.

All I can say to every man, woman and sentient child here in India, and over there, just a little way away, in Pakistan, is: take it personally. Whoever you are – Hindu, Muslim, urban, agrarian – it doesn’t matter. The only good thing about nuclear war is that it is the single most egalitarian idea that man has ever had. On the day of reckoning, you will not be asked to present your credentials. The devastation will be undiscriminating. The bomb isn’t in your back yard. It’s in your body. And mine. Nobody, no nation, no government, no man, no god, has the right to put it there. We’re radioactive already, and the war hasn’t even begun. So stand up and say something. Never mind if it’s been said before. Speak up on your own behalf. Take it very personally.

From: The Algebra of Infinite Justice (Flamingo, 2002). With thanks to Arundhati Roy and David Godwin Associates.

¹ Raj Chengappa, ‘The Bomb Makers’, India Today, 22 June 1998
² 
Pradeep Thakur, ‘India Protected Against Nuclear War’, The Pioneer, 24 April 1998, interview with the Head of the Health, Environment and Safety Group, Bhabha Atomic Research Centre (BARC), Bombay

Artist: Mike Perry is a photographer based in London and Wales. His first monograph, Beach was released this year, published by NextLevel.

Writer: Arundhati Roy is an Indian author best known for her novel The God of Small Things, which won the Man Booker Prize for Fiction in 1997 and became the best-selling book by a non-expatriate Indian author. She is also a political activist involved in human rights and environmental causes.